Carried somehow, somewhither, for some reason, on these surging floods, were these travelers, of errand not wholly obvious to their fellows, yet of such sort as to call into query alike the nature of their errand and their own relations. It is easily earned repetition to state that Josephine St. Auban's was a presence not to be concealed.
Many of the lupus piscis I have seen, and have bin informed by the king's fishmonger they are taken on our coast, but was not satisfied for some reasons of his relation soe as to enter it into my Pinax (..)
(..)Signs are, first of all, physical things: for example, chalk marks on a blackboard, pencil or ink marks on paper, sound waves produced in a human throat. According to Reichenbach, "What makes them signs is the intermediary position they occupy between an object and a sign user, i.e., a person." For a sign to be a sign, or to function as such, it is necessary that the person take account of the object it designates. Thus, anything in nature may or may not be a sign, depending on a person's attitude toward it. A physical thing is a sign when it appears as a substitute for, or representation of, the object for which it stands with respect to the sign user. The three-place relation between sign, object, and sign user is called the sign relation or relation of denotation.